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From: MSN NicknameEagle_wng  (Original Message)    Sent: 1/24/2006 12:56 PM
January, 23, 2006

Chimera in the Chechen Republic

CHECHENPRESS, the Department of letters, 23.01.06.

 

As the saying goes, not to wash dirty linen in public, but we have already done during the polemic of last two weeks around of the article "Reflections of mojahed". Authors of "reflection", as it became nominal recently this expression, slowly, for themselves reflected. So it would remain in full loneliness unless official representative of Ichkerija government reacted to it. And now "authors", it is possible to say, have gained a tactical victory. Their main mission, - to cause a public resonance and to probe "pulse" of social system, - is achieved.

Akhmed Zakaev as respectable Chechen, probably, pretty good moslem, but i would like to admit, he is not enough versed in the islam. With it the "reflecting outhors" decided to take an advantage, having provoked him to ideological duel. The matter is that Akhmed, being the patriot of people, does not have inverse complimentary connection with his active part, struggling for independence of the Chechen Republic. He is torn off it in spite of the fact that their ideological expectations unambiguously coincide. And on the contrary, expectations of Chechen mojaheds and thoughts of authors of "reflection" in many respects disperse, that recognize "authors", complaining about the "rubbish" in their heads. However the "authors" hypocritically appeal to values, sacred for the soldier - moslem of any nationality who have followed the way of protection of his native land and the way of life while Akhmed speaks in language, comprehensible for the international community, but perhaps, incomprehensible to the part of mojaheds which, nevertheless, defend all the same ideas, proclaimed by Akhmed in the international political arena.

It turns out as though Akhmed is bad, and "authors" good. Chechen people is extremely devout and this was remarked by everyone who encountered the manifestation of his ethnic nature. At all times only quiveringly holding Islamic canons the respectable moslem might become its valuable leader. The truth, the ideas of Chechens about respectable moslem somewhat were distinguished in the different periods of their history. And today that generation has grown, about which still recently spoke Akmed Zakaev, not concluded the Russian educational institutions and intended to speak to enemy only in the language of weapon. And Ahmet does not entirely correspond to their ideas about zealous moslem. This generation for which only the word of Supreme is pious, is not experienced in the finesses of world policy. And consequently Akhmed Zakaev can not be entirely intelligible for them, while the authors of "reflections excessively clever in the near-politician" try to manipulate by the mojaheds through the help of the Islamic lexicology. However the mojaheds though do not know many abstruse words, by inside feel the certain concealed dirty trick of the authors of "reflections" and consequently they do not agree with them in everything. Instead of giving away zombification of mojaheds "reflectives" charge with the presence of "rubbish in the head".

With what, actually, disagree, in my opinion, Chechen mojaheds with the authors of "reflection"? I think that I have the right to answer a similar question, since I am contemporary and companion-in-arms of the Chechen mojaheds, i.e. I relate to the generation, which grew in the atmosphere of revolutionary accomplishments, in the religious and educated family, and it was formed as personality in to the flame of the first Russian- Chechen war.

With the reading of the "reflections", which travel us into the different corners of the world and they call to the protection of some removed concepts, immediately strikes the cosmopolitan directivity of the ideology of its "authors". It is understandable from the contemporary state of world that it is being deliberately swung by the certain forces, similarly as it was swung by Communists in the beginning of XX century. And the authors of "reflections" are unambiguously the executors of the program of these "certain forces". "Authors" require of Chechens what the Sheriyat does not assign to them. Chechens have encountered well-defined enemy and are not going to play "misty games" under the scenario of the doubtful "authors". Chechen mojaheds have completely specific objectives. And thereupon they are standing on the same platform together with Akhmed Zakaev.

Undoubtedly, Chechens - a part of Islamic civilization, and they are not indifferent to the destinies of the Islamic world. But to the Islamic world, however, as well as to all other world, the destiny of Chechens is indifferent, and this is obvious. For the Chechen mojaheds has long ago passed the time of "iridescent Islam", they completely perceived the severity of their difficult way, and will not allow the authors of "reflections" to place on their way barrage flags and to intimidate themselves by the word- horror stories "nationalist", "dzhakhil'", "anti-sharyat" etc. As against those who hypocritically rank itself to mojaheds, and have the purposes, favourable to everybody, but only not to Chechen people, Chechens perfectly know a way of sacred Jihad and clearly see the purpose. And the lack of slope of their course during several centuries -is the bright evidence, but about this let us have a talk at the end.

Now I want to tell about for what the sake, I actually, have decided to enter this ideological dispute. Preconditions of military-political failures always disappear in ignorance of the enemy, but most of all - in ignorance themselves. This, however, indicate the authors of "reflections".

On the pages of "reflections" it is possible to see some efficient observations on questions of international political situation and contemporary state of Islamic nation, and also on questions of the new and newest history of the military-political opposition of the Chechen people of the Russian Empire. But it does not be worthwhile to be flattered for those that the authors of "reflections" are occupied with the searches for overcoming the crisis. This is altogether only sequential shower for diagnostics. From mouths of the liar may the truth sometimes proceed, but from it the essence of the liar does not change.

Chechens cannot but disturb the equilibrium cynical tone and falsity of some statements in the "reflections", which are done from their name, but more this that their basic, chief authors, who claim to the exceptional prerogative to determine nation- state ideology, shamelessly remain in the shadow, although Movladi Udugov even attempts to fence off them by its name. This behavior is worthy of the best traditions of secret societies.

Chechen leaders and ideology (in number of which our contemporaries Jokhar Dudaev, Zelimkhan  Iandarbaev, Aslan Maskhadov are), as it is relied raised banner, they were always bright personalities, but not gray shadows. They were open so that the people could see the cleanliness of the proclaimed by them ideals, and when necessarily - they sacrificed themselves in order to give forces to its followers to realize these ideas. They knew well their people and their enemy and therefore they were moving from one victory to another one. Internal crisis has captured Chechens as soon as in the role of main ideologists proved to be "gray cardinals"

"Gray those reflecting" it would be desirable to erase from the memory of the Chechens of these generators of people will. They speak ironically, formulating, that for the Moslems there is no "ways of Jokhar", "ways of Zelimkhan" and "ways of Aslan", but there is only one true course. Here is discovery for the Chechen- Moslems! But we did not know! True course one, but by this method us as an example of imitation serve our heroes like Jokhar, Zelimkhan and Aslan and many others, Who followed them, similarly as the associates of prophet they serve as an example for the Moslems of entire world. But never by an example of imitation and ideological orientator will become gray personalities like the authors of "reflections". Akhmed Zakaev in view of his training and position did not begin to call the names of the authors of these "reflections", although I do not doubt, that they are known to it. Although to me is sufficiently well known the chief author of this "brilliant" composition, 4 also not to camp to call on the name of this secret "ideologist". We will be satisfied by the fact that it, in contrast to its name, does not hide the name party of "Islamic revival", one of leaders of which it was.

The essence of composition "reflections..." is concluded in the fact that its authors ideologically contradict their party of "Islamic revival" against all other Chechen parties, united under it under the term "democratic", and they also contradict their Serjen-Iurtovsk pseudo-state against Chechen state, and they declare about allegedly the achieved fact of its loss against the background of the becoming stronger Serjen-Iurtovsk. Moreover, to terminological focus in the "reflections" is given the determining value. It occurs, if state was named sultanate or emirate, it we automatically become ourselves Islamic. But I occurred in several sultanates and emirates, and I cannot agree with a similar statement. The Chechen state recreated in the beginning of the 90th was named then republic, which reflected only the form of statehood.

On -Chechen republic sounds as khalklagya, government - mekhkakkhel, parliament - mekhkakkhetasho, the constitution - mekhkadustar, the President - kholkada. With the of independence we will unambiguously pass to these, age-old Chechen, terms and only from the fact that we will not replace them by the Arab emirate, khukumat, madjlis- Schur, dustur, emir, their essence it will not cease to be Islamic, because Islamic laws singularly authoritative for the Chechens will be assumed as the basis of state. When one Etna- political territory contains two differently directed systems of structural formation, this is called chimera. But chimera - is very dangerous disease for any nation, because chimera as parallel system, not self-sufficient organism, but parasite on the tele - nation.

Chimera is relatively short-lived, but it to the brief period as vampire drinks the blood of nation, so that in it does not remain forces, and in this its basic threat. Chimera never is manifested among the inactive, "latent" people, his lain a long time blood to it not on the taste. Thus, appearance among the medium the activated Chechens of chimera, it is possible to say, regular process, but in order to survive, for Chechens it is necessary it to manage. Chimera in our numbers is that internal reason, which weakens us and does not give to us to conquer their enemy. Russia and its myrmidons from the medium of Chechens - this is explicit enemy. But chimera - internal ailment, and therefore is extremely dangerous. To get rid of the chimera is not difficult, since it is not the organic part of the medium and it is easily torn away similarly to any foreign body. Complexity consists in its discernment, because it is hypocritical.

For me repeatedly it was necessary to occur among the mojaheds of Serjen-Iurtovsk camps, and four were the member of the highest consultative organ of Chechen Jamaat. Neither the Serjen-Iurtovsk mojaheds nor Islamic young people of Chechnya considered themselves as something like the separate nation, but Serjen-Iurtovsk of camp - by individual state. And Jamaat 4 personally about this declared after the military- ideological diversion, realized in Gudermes FSB of Russia, in one of the video- appearances on behalf. Jamaat, Islamic young people of Chechnya thought of itself by the religiously formed part of the nation, after which stands it future, that is zealous on the way Allah in the hope, that entire Chechnya to the fast time to get rid of the ideological ignorance and the division, of the religious innovations and the ritual prejudices. But there was the group of people, which forms part Of the Ichkerjia government, and which suggests to Islamic young people, what it, Chechen people and state Ichkeria - not one and also. In chapter "two lines in the Chechen revolution" the authors of "reflections" try to assert that in the motion of Chechen resistance from the times of tsarist occupation there are two parties, which are fought for the independence - Sharyat and democratic. But, nevertheless, they recognize that the "Democrats" of the beginning of the 90th did not deny the need of constructing

The Sharyat state and they considered that they go to this purpose more consecutively than "Islamists". Then they recognize their political literacy and as the result of this, the achievement by them of political authority. They further praise Jokhar for its " obstinacy'" and obstinacy in a question of independence, but the end of the ends they assert that "democratic" Chechnya it proved to be unstable formation. After this, the "authors" scold themselves for the fact that deeply they made mistakes, thinking that entire enumerated was the necessary stages on the way of constructing the Islamic state, since "dancing club" cannot be converted into the "mosque", and they assert that they finally realized the need simply to live on the Shayat recognizing no one and something in the world. As a result to Basaev, who was agreed in 2002 to an internal compromise with The Ichkerjia "state- corpse", and also to the Chechen mojaheds they verbatim declare "OR-ILI" what indicates: "if not on our, children, you risk to prove to be by Democrats in the eyes of Islamic world". In these statements everything - continuous lie and slyness.

First, in the beginning of the 90th not there were two parties whatever, as not it was also in the beginning OF THE XX century (sat in to the Rostov-on-Don government of t. Chermoiev did not proceed from the people). For example, The "Vainakh Democratic Party" on -Chechen was called "vaynekhan of busalban dzhamayat". The Chechen "Democrats" never separated concept "Islam" from the concept "Chechen people", since religiosity - most clearly expressed characteristic feature of Chechen people. True, the concepts of the "Democrats" of the 90th about Islam corresponded to the state of people of those days, and this was normal phenomenon.

Overall, Chechen "Democrats" were not the party, which opposes in its views to Islamic values, but they were the moving political force of Chechen Moslem nation, and then by even united. But thinking themselves by Islamists the "authors", in view of the detrimentalness of their psychological nature, became parasites on this tele - nation and subsequently they were the detonator of his division. In order not to be unsubstantiated, I will give examples from the newest Chechen history. At that time when Chechen "Democrats" at the end of the 80th placed before themselves the long-term objective of independence for the Chechen nation, realizing, that only free people can revive its spirituality and traditions, "Islamic new-borns" and, in particular, the chief author of "reflections", the former doctor of psychiatric hospital, they declared, that these are "absurdity and unfeasible delirium". And what, using the given to Gorbachev "freedoms", is necessary simply "to treat the soul of people, reviving Islam". However, they understood after the achieved revolution that they missed real authority. But their further behavior determined the complex of "that been late".

The doctor of mental hospital charged President Dudaev with the "intractability" with Moscow that places, it is said, under the impact the young non-strengthened state. This now, when Dudaev is absent as political opponent, it praises it in its "reflections" for the same quality. Then doctor personally was fitted to the place of president, but in time he realized, that the gray personality this gravity will not stretch and began to search for "manual ox" for the harnessing into the armchair of the President. In the course of the first Russian- Chechen war they was succeeded in correctly determining real candidate for the sequential presidency, entering to it into the confidence and tying close relations. But "ox" proved to be not manual.

To attain the expected patronage and conciliation from President A. Maskhado for "gray cardinals" did not succeed. But doctor himself, in spite of the indefatigable desire, so could not attain the post of the Minister of Foreign Affairs of Ichkerjia. The atheistic Soviet regime inflicted large loss to the Moslems of the Russian Empire, deforming their Islamic consciousness. It is necessary to recognize the merits of the party of "Islamic revival" in the matter of the religious education of Chechen young people. But again after all it was conducted "without the soul", which most of all is required from the preachers of religion. But young people, in view of its maximalism, rapidly feel falsity, and in 1992 it was separated from the authors of "reflections", and composed Islamic Jamaat of Chechnya. Jamaat, in contrast to the party of "Islamic revival", had no experience, clear system of organization and united management, and therefore he were not at first seriously received by the authors of "reflections". But by member Jamaat became wiser life experience Jordan Chechen the sheik Fatkhi, whom through several years, during the first Russian- Chechen war, after being convinced of him in the unaffected religiosity, members Chechen Islamic Jmaat ourselves advanced by their leader. In contrast to those monopolized word itself Islam the authors of "reflections", Fatkhi became the leader of Chechen Islamic young people exclusively because of its indisputable authority of zealous Moslem. the "authors" again was late, as the saying goes, they lost in the proper field.

To be subdued to this the doctor of crazy house, of course, not could, and he with his comrades hunted the patient with the heart of fatkhi as soon as it could, he slandered it to President A Maskhadov, openly it declared to it into the person so that it would be removed away from Chechnya, that they and without it successfully "revive" Islam. But the spiritual authority of fatkhi among the young people, which was dissuaded in the old mullahs, but which did not believe new unspiritual "Islamist", rapidly grew. Again after all, after death of fatkhi, when similar To Dudaev it ceased to be their opponent, psycho-doctor and his comrades, co-authors of "reflections", began to appeal to the become winged sayings of fatkhi from its sermons in the Chechen mosques. Now its religious authority them did not interfere with, on the contrary, he helped, it was possible to its harmony to treat its statements, that they made in 1999, before beginning new war. The tests of the first Russian- Chechen war became the reason for the fact that an increasing quantity of Chechen young people, for which it was in prospect to become the basis of the revived Chechen state, turned to the spirituality, broadening its knowledge about Islam. Against the background of the described situation of Zelimkhan  Iandarbaev, who replaced at the post of the President heroically killed, fulfilling its debt, Jokhar Dudaev, signed edicts about the conversion of judicial system and its operating structures on Sharyat basis.

In the years of war, Z. Iandarbaev also progressed in his knowledge of the bases of Islam, although in the beginning of its political way well he examined their essence, it did not have then sufficient knowledge. For this political step was prepared and itself J. Dudaev, but prior to the beginning of war he considered it his premature. That they did not speak about the religious persuasions of dudayev, regardless of the fact the fact that it did not have extensive knowledge in Islam and it was married in the Russian as true Chechen, Jokhar was deeply devout person. And how you did think, who the edicts Iandarbaev, is similar to some Dudaev edicts, which facilitated the life of the Moslems of Chechnya, they did hurry to declare "populist"? Certainly, the newly been late authors of "reflections". To the completion to all this, in spite of his initial ideological unsteadiness and fluctuations between different public forces of republic, Aslan Maskhadov in 1999 declared about the introduction of complete Sharyat administration in Chechnya.

To this, of course, in many respects contributed the oppositional pressure of Islamic young people, in which Aslan, only before the first war returned to the native land, did not immediately recognize the support of being revived Chechen statehood. But in their opposition To FSB mufti and its anti-Islamic propaganda, Maskhadov nevertheless was determined in the selection of position. By what he completed his path in life, to us by all it is well known. All this was the regular progressive development of the worldview of that been enslaved, and decided to become free in its own independent state, Moslem people and its leaders, caused by their correct selection of political way. And let to us no longer they assign a rhetorical question like: "is it possible to convert some poor house into the mosque". The situation described above gave birth to the following conclusion in the former doctor of crazy house, which for me personally repeatedly was necessary to hear from his mouths: "whatever stupidity we accomplished, Allah turns around it into our benefit".

With respect to his this logic, once of the matter to proceed precisely so, then something to stand upon ceremony is time to seize the initiative. In that this poured out, to us it is also well known. to "gray cardinals" and, in particular, to the psycho-doctor of nevdomek, that Allah, certainly, helps his making mistakes themselves slaves, but being made mistakes sincerely, but not deliberately, hotly loving the trusted to them people and desiring to it good, and not covering by Islamic slogans, bringing it to the edge of loss. As we see, in contrast to the "Democrats", who were being themselves the inherent organic part of the people, worked and returned life for its good, the authors of the sensational "reflections", that parasites on tele - people, we could not give birth to from their medium not of one bright personality, not one leader, not political, not spiritual, not military. In the role of the latter, for the realization of their purposes, they tried to use Shamil Basaev, similarly how they attempted to convert A.Maskhadov into the "political doll". But Shamil, being it is not agreeable with A. Maskhadov's policy, and having in the hands the real Armed Forces, without going on to occasion in "gray cardinals", restrained from the power methods of solving the home policy dispute and it did not begin to undermine the basis of her own national state.

This speaks, that as did not try the authors of "reflections", Shamil did not become the part of the chimerical party, but he stands on the positions of its Chechen, Moslem people. In his last interview A. Babitski SH. Basaev clearly and clearly stated, that he, as Moslem, rightfully, given by Allah, carries on a liberation struggle against the Russian occupiers. The now "authors" unrolled intrigues around the personality of the new President of CHRI A-X. Sadulaev. Which will leave this, time will show. Chimera is cynical. The psycho-doctor repeatedly declared that Aslan - the President without the state, Shamil - imam without the army, but Chechen Jamaat - army without the imam. "Authors themselves", naturally, considered that they at their discretion can shuffle this boot tree. When some of the authors doubted this, then psycho-doctor, after turning by indicating finger, answered, "And where they will disappear from fardzul-yayn". Chimera is amoral. The "authors" wrote composition, after entitling him the "reflections of the mojaheds". But 4 and many my brothers remember, as they contemptuously and haughtily called the holy soldier- mojaheds "sub-machine gunners", and themselves they named raised "alimams in the policy".

All political and other reasons of psycho-doctor were constantly accompanied by examples of intimate relations. Apparently, it excessively had read much Freud. Chimera is hypocritical. One of the authors of "reflections", for example, can simultaneously appear as excessively zealous Moslem, so also is opened by proislamic Christian, and to also forbid to others of Moslems that, what never it rejected to itself. Repeatedly it was necessary to observe the squeamish attitude of the "authors" toward their "dzhakhiliyatskoy" environment. And this is the most characteristic feature of chimera. But perhaps Islam does prescribe to hate those, "more reasonable" whom you yourself do count? How many calamities and evil caused peoples to their prophets (peace above them), and they requested Allah about their forgiveness, in the hope, that better admonition can correct them. In this feeling, the essence of true prophets and leaders is concluded.

The case, when the prophet mukhammad (a.s.s.), is known it began to cry apropos of death of heathen, to what greatly astonished his associates. Our prophet (a.s.s.) elucidated that it was sent by Most High Allah for the rescuing of people from the infernal fire it cries apropos of the fact that I could not safeguard one additional soul, indeed died one additional person, who did not heed to truth. The authors of "reflections" forgot that the sharyat - this of the order of Most High creator to its creation - people, but not people - application to some abstract "book" sharyat. The sharyat completely does not require of the Chechens of the fact that require of them the authors of "reflections". The very first requirement of the sharyat for the Chechen people today can be only self-preservation and self-assertion is exclusive by expulsion from its earth of enemy, who attempts to his life in the course of last centuries, by the expulsion of Russia from the Caucasus.

Certain by "alim", instructor of one of the Egyptian educational institutions, decided to comfort Chechen student, saddened committed by Russia above his people by genocide, following story: "when on the order of pharaoh they killed thousands of Jews, which believe in Allah, then thousands of Egyptians came to believe into Allah. Why to you to survive, indeed even if will perish entire your people, then victim will be not useless, and a larger quantity of Russians they will turn into the Moslem faith ". As this it looks as if to us propose the authors of "reflections", as if the discussion deals not with their people. People nevertheless, that native family. I propose to the authors of "reflections" to sacrifice to their doubtful ideas itself and its own families (in full strength), and Egyptian "alim" - to endow by the 90- millionth Egyptian people, which will be more effective than the millionth Chechen victim. If 90 million Russians become Moslems, then the process of Islamists of the quite anti-Islamic empire of peace will become irreversible, and in the 300- millionth Arab people he will not diminish. In my opinion advantageous transaction.

Do not frighten Chechens fact that the virtual "Islamic peace" can from them turn away, it simply there does not exist. Islamic peoples exist, but there is no Islamic peace today, and this any thinking person knows. But even when it was, in THE XIX century, it never turned itself facing the small Caucasian Moslem peoples, which fight for their faith and earth with the Russian Empire. And then Chechens were examined by great Portoy altogether only as change in the diplomacy with Russia. Do not charge us with the improvidence and lack of promise of the creation of state within the framework of the boundaries of the Chechen republic, outlined by Stalin in the 30's.

The mojaheds perfectly well know, from what boundaries the enemy began offensive to their native land, and they were full of the determination to return everything completely, and to ask for everything completely. Not you judge to us, indicating that on us entire Islamic peace looks and is enraptured by us, being inspired by our fight. I occurred in many Islamic countries of the different regions of the earth and I certify my brothers, that major portion of their population deeply to spit on those mislaying somewhere on the Islamic periphery of Chechens, and already those more to spit to their governments. In their consciousness as always, prevail their mundane problems. Islamic peace is similar today to the decrepit and culpable old man. And in order to revive it and to lead into a feeling, for Chechens it would be necessary to war not with entire remaining peace, to what call the authors of "reflections", but vice versa - to turn friendly forces to the south, against the same Moslem countries.

But perhaps Chechens can themselves allow such, perhaps they do not have other problems? I certify that the problem on the north in Chechens will be urgent still for long. We do not ask false illusions about the "Islamic peace", which here already 300 years with the "admiration" looks at the Chechens and "hurries" by them to the aid. Only hope - for the brothers of Moslem- Caucasians and the revival of Caucasian peace. Alternative is seen to us only in the creation of Caucasian union state. But also relations with the Caucasians will be unambiguously finally damaged, if we follow the proposed by the chimerical "authors" methods. There is no reason to substitute for Caucasians the Russian Empire by the Chechen.

Do not suggest to us fear before the corrupted peace, which supposedly will instantly absorb Chechens, who were freed from Russia. We know that the peace is not ideal and in it beast, rapacious laws rather be valid, than human. Chechen Moslem people is self-sufficient, it became stronger and grew in the fight, and it was ready to go by its own course in the turbulent ocean of contemporary peace. The Islamic young people of Chechnya, the Mojaheds, many years being battled for their faith, national traditions and independence of their native land, have already long ago overgrown the age of "naive credulity", and it does not need the councils of the members of the party, liqermerov- parasites, long ago itself compromised. Only deliverance from their the obtrusive "reflections", which were become "rubbish in the heads", can soak to Chechens and to all Moslems of the Caucasus in the difficult fight with the bloodthirsty and cruel enemy.

Khanif

http://chechenpress.co.uk/english/news/2006/01/23/03.shtml